Love’s Labor: Irigaray, Hegel and Revolution

Luce Irigaray points out in I love to you that Hegel conceives of love as a form of labor. In fact, Continue reading →

Biological Essentialism, State Ideology, and the Need for a Phenomenological Paradigm Shift

In analyzing modern political discourse in the West, identity is increasingly a recurring theme in heated debates surrounding rights frameworks, Continue reading →

The Quixote Sub Specie Aeternitatis: The Philosophical Significance of the Spanish Golden Age

Todo es mentira, ya verás La poesía es la única verdad   Sacar belleza de este caos es virtud – Continue reading →

Apocalypse Now? What to Do When You Don’t Know What to Believe

Many of Stephen Hawking’s final written words presage doom. Clearly no amount of knowledge can resist a looming apocalypse. “We Continue reading →

Hume’s Aesthetics: On the Standard of Taste

There is undoubtedly a variety of opinion in matters of art appreciation – someone may, for example, detest Damien Hirst’s Continue reading →

The Spectacle of the Scaffold – Foucault, Corporal Punishment, and the Digital Age

Witnesses who described the scene could even be prosecuted, thereby ensuring that the execution should cease to be a spectacle Continue reading →

I’m Not Your Mary: The Derridean Différance in Silent Hill 2

Konami’s Silent Hill 2 (2001), a stand-alone title in the Silent Hill series, may be considered one of the seminal Continue reading →

The Web as Rhizome in Deleuze and Guattari

‘A rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo. The tree is filiation, Continue reading →